Implementasi Investasi Emas Syariah Perspektif Hukum Islam

  • Bagas Heradhyaksa UIN Walisongo Semarang
Abstract views: 11 , PDF downloads: 8
Keywords: Investation; Gold; Sharia

Abstract

Investment is one of the economic activities which is managed by saving or investing funds in the form of money or assets in a company and these funds are managed by Investment Management, with the hope that the investment can be successful and will obtain profits and benefits in the future. In Indonesia, there are not only conventional investments but also sharia investments which are managed according to the principles of Islamic law, especially in Indonesia, the majority of the population is Muslim. One type of Islamic investment is in the form of gold investment. Gold can be used as a sharia-based investment instrument because apart from being safe, the price of gold is also relatively rising every year. With technological advances in this modern era, gold investment can be made through an online application which is of course registered with the Financial Services Authority. This article aims to find out the views of Islamic law on the implementation of sharia investments with gold instruments in online applications and about how to manage them. This article uses descriptive qualitative research methods to process data and produce a description of the data in the form of sentences that are arranged regularly and effectively and logically. The results in this study found that the Islamic view of the implementation of gold investment in online applications is allowed and in its management it is collected by the Investment Manager then the total successful funds will be invested into several instruments such as bonds, stocks, money markets or according to investment policies. The conclusion is that investing in gold in online applications is allowed because it is in accordance with Islamic principles and its management is safe. Therefore, the public, especially the millennial generation, can invest in gold in online applications.

Downloads

Download data is not yet available.

References

[1] A. . Halim, Analisis Investasi di Aset Keuangan. Jakarta: Mitra Wacana Media, 2015.
[2] A. Aziz, Manajemen Investasi Syariah. Bandung: Alfabeta, 2010.
[3] A. A. Karim, Ekonomi Islam Suatu Kajian Kontemporer. Jakarta: Gema Insani Press, 2001.
[4] Atma Kusuma, “Pelaksanaan Pembiayaan Mulia Dengan Akad Murabahah Pada PT. Pegadaian (Persero) Syariah Kota Pekanbaru,” no. 103. Universitas Riau, Riau, pp. 1–11, 2013.
[5] Daryanto, Belajar dan Mengajar. Bandung: Yrama Widya, 2010.
[6] O. J. Keuangan, “Pengelolaan Investasi,” 2022. [Online]. Available: https://www.ojk.go.id/id/kanal/pasar-modal/pages/pengelolaan-investasi.aspx.
[7] I. H. Achsien, Investasi Syariah di Pasar Modal: Menggagas Konsep dan Praktek Manajemen Portofolio Syariah. Jakarta: Gramedia Pustaka Utama, 2003.
[8] R. Octaviani, P. I. Pamesti, and B. Heradhyaksa, “Review of Equity Crowdfunding Practices through Santara.id in the Perspective of Islamic Economic Law,” Al-Ahkam, vol. 31, no. 2, pp. 161–182, 2021, doi: 10.21580/ahkam.2021.31.2.9014.
[9] M. D. Raharjo, Etika Ekonomi dan Manajemen. Yogyakarta: Tiara Wacana, 1990.
[10] Y. Maryono and B. P. Istiana, Teknologi Informasi & Komunikasi I. Bandung: Yudistira, 2007.
[11] T. . Hidayat, Buku Pintar Investasi Syariah. Jakarta: Mediakita, 2011.
[12] B. Heradhyaksa, “The Jurisdiction of Sharia Supervisory Board in Indonesia Sharia Capital Market ,” Salam; J. Sos. Budaya Syar-i, vol. 7, no. 9, pp. 763–774, 2020, doi: 10.15408/sjsbs.v7i9.16591.
[13] S. Munawaroh and Sugiono, Hukum Investasi. Surabaya: Jakad Publishing Surabaya, 2019.
[14] B. Heradhyaska and P. I. Pamesti, “Regulasi Dewan Pengawas Syariah Pasar Modal Syariah di Indonesia,” J. Huk. Ekon. Islam, vol. 5, no. 1, pp. 77–94, 2021.
[15] M. S. Antonio, Bank Syariah Dari Teori ke Praktek. Jakarta: Gema Insani Press, 2001.
[16] G. A. Mas’udi, Fiqh Muamalah Kontekstual. Jakarta: Raja Grafindo Persada, 2002.
[17] S. . Widoatmodjo, Seri Membuat Uang Bekerja Untuk Anda Cara Sehat Investasi di Pasar Modal Pengantar Menjadi Investor Profesional. Jakarta: Elex Media Komputindo, 2005.
[18] N. U. . Habibah, “Perkembangan Gadai Emas ke Investasi Emas pada Pegadaian Syariah,” Amwaluna J. Ekon. dan Keuang. Syariah, vol. 1, no. 1, p. 83, 2017.
[19] J. Salim, Jangan Investasi Emas Sebelum Baca Buku Ini. Jakarta: Visimedia, 20120.
[20] A.-I. A. H. Muslim, Shahih Muslim. .
[21] D. Nurdiana, “Analisis Jual-Beli Emas Secara Tidak Tunai (Studi Komparatif Fatwa Dsn-Mui No. 77/ Dsn-Mui/V/2010 Dan Pemikiran Erwandi Tarmizi),” J. Al-Hakim J. Ilm. Mahasiswa, Stud. Syariah, Huk. dan Filantr., vol. 1, no. 2, pp. 163–178, 2019, doi: 10.22515/alhakim.v1i2.2310.
[22] F. . Nurfauziyyah, Perbankan Syariah Analisis Hukum Islam Terhadap Jual Beli Emas Secara Tidak Tunai. Depok: STEI SEBI, 2019.
[23] A. Z. . Zamani, “ISTIDLAL FATWA DEWAN SYARIAH NASIONAL TENTANG JUAL BELI EMAS TIDAK TUNAI,” AL-BANJARI, vol. 15, no. 1, p. 83, 2016.
[24] Z. Abidin, “Analisis Istinbat Hukum Islam Terhadap Fatwa Majelis ulama Indonesia (MUI) Tentang Jual Beli Emas Secara Tidak Tunai,” MALIYAH J. Huk. BISNIS Islam, vol. 04, no. 02, pp. 863–880, 2014.
Published
2022-07-29
How to Cite
Heradhyaksa, B. (2022). Implementasi Investasi Emas Syariah Perspektif Hukum Islam. Jurnal Hukum Ekonomi Islam, 6(1), 34-51. https://doi.org/10.55577/jhei.v6i1.111